A Sermon for Good Friday

Friday, April 15, 2022

By: David May, Rector

 

So, I don’t want to think about it – the brokenness of this world, that’s happening right now. I don’t want to imagine it. But this is Good Friday – the one day out of all the rest when I think we should at least try to be honest – to the extent that we can; and put down every explanation and rationalization, every excuse and all the words of denial and avoidance I conjure up to try to make things make sense – like who’s at fault, like who’s to blame, who his guilty and who is innocent. None of those things holds water on Good Friday. It is the one day, at least, to take a deep breath and open our eyes and try to stay awake with Jesus.

Which is hard to do. It is hard to stop talking and stop thinking about all the things we talk about and think about to make sense of this broken, disordered world.

But I’ve noticed, over the years, that this ancient story we just heard about father Abraham has a kind of power to make all my words and excuses fall silent. It is a story not one of us would ever think up on our own. None of us would ever say such things about God and none of us would say such things about a father and a son. It is inconceivable, impossible. Only God could conceive and speak such a word; a word that is as irresolvable as flint and steel; a word that has the power to stop our mouths.

Hearing this story is like taking a sounding at sea. A sounding is when you drop a line from a boat and let it out til it hits the bottom so you know how deep the water is that you’re in. At first we let it out an arm length at a time thinking we will hit the bottom soon. When we don’t, we let it free fall for a while – the rope singing on the bulwark. But the weighted end finds no bottom. And we watch the coiled rope on the deck grow smaller and smaller til to our horror, the last length skitters over the edge and is lost in the depths. And we know that somewhere down there in the great fathomless depths in the black dark where no sunlight will ever come, it is still falling. There is no bottom to this. The only thing we can do, is fall silent, and watch the wind blow across the face of the deep.

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A Sermon for Good Friday

By: David H. May, Rector

There are so many words, so many in this story of Jesus last days and hours. So many. There is so much to try to say to describe – ‘here’s what happened’. The crowds would have been huge in Jerusalem for the Passover. There would have been people there on pilgrimage from all over the Mediterranean. So many different voices and faces and characters are there in this scene of Jesus’ last hours on this earth. It’s dizzying to sort them all out and to find your bearings. In my imagination, it reminds me of a day in 1972 when I stepped out of a cab in Times Square in New York by myself in the clothes my father had bought for me for my first solo voyage out into the world. I was dressed as a buttoned-up southern gentleman though all of 13. And what I saw and heard, like Jerusalem at the Feast of the Passover, was overwhelming. Haitians running three-card Monte in heavily accented English and Russian cabbies shouting out sounding to me like Boris and Natasha from the television cartoon show Bullwinkle, and tourists laden with cameras from Des Moines or Tokyo or Hamburg, and Indians from the South Continent dressed, to my 13 year old eyes, so strangely. It was a cacophony of the whole world in all colors and languages surging in this one place.

The Gospel of Jesus’ death describes a scene just as dizzying where we are bounced around in the surging crowd just as bewildered as a kid from the south in Times Square. And it’s hard to know where to stand or what to do or to know where you belong or even who you are in this crazy scene that seems to be accelerating towards some hidden but inevitable place. Who are you in this crowd? Where do you stand? Whose side are you on? – because knowing what side to be on seems to be of the utmost importance these days.

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