A Sermon for the Eleventh Sunday after Pentecost

Sunday, August 21, 2022

By: David May, Rector

 

I don’t know about you but sometimes I lose touch with what I’m doing and why. I lose the thread. Maybe you do too. Let me give you an example to describe what I’m talking about. I once served on the board of a community development non-profit on the Northern Neck. We were about an hour or so into our regular board meeting. I realized I had no idea what we were talking about or why. I had no idea where we were headed. So I just sort of blurted out, “I’m sorry, but where are we? Why are we doing what we’re doing?” It just kind of came out and I instantly wanted to apologize. The board chair looked at me in sort of a funny way and then he said, “Right. Me too. Let’s just stop and take some time to talk about our mission and why we’re here.” God bless him for that.

It happens, in all kinds of areas of our lives. With whatever it is we’re doing, you can lose touch with why you’re doing what you’re doing. Here’s another example to prime the pump.

We had an occasional practice in our household particularly when our sons were growing up that we called (somewhat ominously) ‘A Family Meeting’. It didn’t happen very often, usually when we were all too busy, stretched too thin, and were mostly ships passing each other in the night. And, that our lives had gone like that for way too long. What happened was we called a family meeting, and then the four of us would sit around in a circle on the kitchen floor and talk. This get-together would start off with a sort of ‘airing of grievances’. We each got a turn to say whatever we wanted to say and the rule was no one could butt in. And then after we’d all kind of gotten our gripes and resentments and complaints on the table and out of our system, we moved on to part two where each of us answered the question: what are the things that matter to you most?’ Like, ‘I want you to know I love you’, ‘I want us to be together more often’. Things like that. And then we’d covenant with each other to support each other on those things. It only happened four or five times over the course of 15 years or so but it was how we picked up the thread and got back in touch with why we were doing what we were doing, namely being a family.

Sometimes, I see Jesus whole ministry with us being something like that, where in word and deed his life confronts us with ‘why are we here?’, and why are we doing what we’re doing?

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A Sermon for the Tenth Sunday after Pentecost

Sunday, August 14, 2022

By: Kilpy Singer, Associate Rector

 

At this point in Luke’s Gospel, Jesus has been on the road, doing his ministry through teaching and healing, and pointing time and time again to the coming kingdom of God. So far, he’s healed dozens of folks from all sorts of sufferings and sicknesses, answered questions about fasting and the sabbath and finances, and forgiven the sinful and the broken. Jesus has been hard at work devoting every moment, every action, and every word to bringing about God’s healing love to a hurting world.

In our passage today, he’s speaking just to his disciples, and to address the obvious, Jesus seems angry. His tone and message come across as harsh. But when I remember all that he’s done and everywhere he’s been, I remember that he has put his entire life, literally, into the work of the Kingdom of God at this point. And he really wants his disciples and his followers to start getting it. To actually get on board. So, I wonder if he’s actually impassioned here, and not angry. What if the tone comes from a place of caring so deeply about his people and his mission that he can’t help but let it flow out in this big emotional way? I sense an intensity, an urgency, as he’s trying to stress just how significant his mission is.

It makes sense that he would be overcome with such passion here, because there isn’t much more time until he takes that final road to Jerusalem and completes his earthly ministry. Yes, so much has already happened, but so much more is coming. And that is what he wants to talk to them about now. This is his time to prepare them for what is coming.

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A Sermon for the Eighth Sunday after Pentecost

Sunday, July 31, 2022

By: Kilpy Singer, Associate Rector

 

There are a few topics which our culture considers “off limits”, like for dinner conversation with new friends or at family gatherings. Politics, religion, money. But it’s funny, isn’t it, that some of our least favorite conversation topics seem to be Jesus’s favorites. All throughout the Gospels, Jesus teaches and preaches and prays about those very things like politics and money that make us so uncomfortable. Like in our scripture today. With little obscurity, Jesus talks about greed, about money, about possessions. And while I can’t speak for you all, I found it a little uncomfortable. In part because it’s felt personal, and in part because it was challenging. Is Jesus really asking me to give up my inheritance, or my retirement account? Am I supposed to feel bad for having things? What is Jesus really saying to us here?

Looking at the passage, the younger brother asks Jesus to get involved with his family business. He wants his brother to divide the inheritance with him, and this actually seems pretty reasonable. Wanting to split the family money evenly is a decent way to handle things, but for some reason it sets Jesus off into parable mode. Well, if we look back at the context of the time, we can start to see why. At the time, it was customary for the eldest son to be responsible for the estate, and he did this with the family inheritance. Younger brothers were allowed to have portions of the estate, but the eldest always received more, because he was in charge of more, and supposed to keep things going for future generations to live off of. So, the more the younger brother takes, the less the older brother has to handle the needs of the land and the larger family. Based on that reality, the younger brother starts to look a little less reasonable and a little more greedy…since he’s concerned with his own welfare, over and above anyone else.

To warn the younger brother about the consequences of such a mindset, Jesus tells the story of the landowner whose fields produced abundant crops, so much that they required whole new storage facilities. Things were so good that he was taken care of not only for the present moment, but for the future, and what else was there to do but eat, drink, and be merry. Once again, that seems pretty reasonable. Work hard, play hard. You earned it. But Jesus doesn’t call this man a fool because he worked hard and had savings to show for it. No, Jesus calls him out because of how he thinks about and uses this money, this good fortune.

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A Sermon for the Seventh Sunday after Pentecost

Sunday, July 24, 2022

By: David May, Rector

 

I spent time at the Missionaries of Charity house in Kingston, Jamaica about thirty years ago with about two dozen college students on a three-week mission trip.  Some of you may have already heard me talk about this place before.  It’s funny – in the course of a life – what a few days here and there can do.  The Missionaries of Charity is the Roman Catholic order of nuns founded by Mother Teresa.  Their job is to care for the least of the least.  Their job is to see the face of Jesus in the old man dying of cirrhosis from decades of drinking who no one in his family can tolerate anymore.  Their job is to show God how much they love him by taking care of those who’ve slipped through the cracks (or been pushed through) who have no one and nothing left.  That’s the job they do that we all talk about and marvel over.  They would probably tell you that their job, mostly, is to pray.

We volunteered at the Kingston house while we were there and did whatever the sisters told us to do.  We swept and mopped floors.  We put fresh sheets on beds and helped prepare and serve meals and clean up after.  Things like that.  Whatever the sisters told us to do.  They were amazing.  The sisters were from all over the globe: brown and black and white.  They were young and old.  They were from Europe, South America, Asia, North America – a little community of the Kingdom already gathered as a sign of what God is up to in the world.  It was an amazing, amazing place.  It’s hard to describe.  There was so much brokenness and pain – so much suffering; so much that showed that this world is not the way that God means for it to be.  But all that brokenness was side by side with the radiant grace of Jesus shining through, transforming everything.  It was just stunning, literally. It took you breath away.  I could see how you would give up everything to live like this.  But I also knew that we’d be leaving in a couple of weeks – which makes it easier to think about giving up everything.  These women, on the other hand, weren’t going anywhere.  This was just their normal life.

Several times in the course of a day, the sisters would finish whatever it was they were doing, wash their hands and face, straighten their habits, and silently walk up the stairs to the second-floor chapel to say their prayers together.  The first time I figured out what was going on and where they were going, I fell in line behind them.

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